The Marcionites emerged before the Roman Catholic Church as we understand it today. Marcion of Sinope founded his sect in the mid-2nd century, around 144 AD, in response to what he saw as inconsistencies between the Old and New Testaments. His teachings emphasized a distinct God of love revealed by Jesus, which he contrasted with the wrathful creator deity of the Old Testament, and he developed an early Christian canon focused on edited versions of Luke’s Gospel and Paul’s letters. During this period, the Christian Church was not yet organized into the structured, centralized institution that would later become the Roman Catholic Church. Early Christian communities were diverse, and various theological interpretations circulated widely, including Gnostic, Jewish-Christian, and proto-orthodox (later mainstream) beliefs. The movement toward a unified orthodoxy and institutional structure began to take shape in the 2nd to 4th centuries as early church fathers like Irenaeus, Tertullian, and others worked to define “orthodox” beliefs and refute what they considered heretical teachings, such as Marcionism. The Marcionite movement was one of the first to establish a distinct theological framework, which, in a way, helped catalyze the process by which the early Christian community began formalizing doctrines, compiling the New Testament canon, and defining orthodoxy. By the 4th century, after Christianity gained legal status and eventually became the state religion of the Roman Empire under Constantine, the church began evolving into what we now recognize as the Roman Catholic Church, with its central authority structure and unified doctrine. In short, the Marcionites were one of the first organized Christian sects and predated the formal establishment of the Roman Catholic Church. Their existence and theological challenges contributed to the early church’s efforts to define and consolidate Christian orthodoxy. #gnosticpope

Manly P. Hall did not recant his statements about Freemasonry after joining the fraternity. In fact, he maintained a consistent view of Freemasonry throughout his life. Hall was a prominent scholar and writer on esoteric subjects, and his work often reflected a deep appreciation for Masonic principles. Even after becoming a Mason, he continued to explore and discuss the philosophical and spiritual aspects of Freemasonry in his writings and lectures. #gnosticpope #thisisfreemasonry #esotericfreemasonry #proudesotericfreemason #tiktokmasoniclodgeno01 #freemasons #freemasonry #masonictok #masonictiktok #masoniclodge #scottishrite #esoteric #occult #occultism

The Apocrypha refers to a set of books that are included in the Bible by some Christian traditions but not in others. These books are considered canonical by some branches of Christianity, such as the Catholic Church and the Eastern Orthodox Church, but are not included in the Protestant Bible. The history of the Apocrypha books in the Bible is complex and dates back to the early centuries of Christianity. Here is a brief synopsis of their history: 1. **Septuagint**: The Septuagint is the Greek translation of the Hebrew Bible that was widely used in the early Christian church. The Septuagint included several books that are now considered part of the Apocrypha, such as Tobit, Judith, Wisdom of Solomon, Ecclesiasticus (Sirach), Baruch, and others. 2. **Council of Carthage (397 AD)**: The Council of Carthage in 397 AD affirmed the canon of the Old Testament that included the books of the Apocrypha. This decision was later confirmed by other church councils, such as the Council of Trent in the 16th century. 3. **Reformation**: During the Protestant Reformation in the 16th century, Martin Luther and other reformers questioned the canonicity of the Apocrypha books. As a result, the Protestant churches removed these books from the Old Testament canon, considering them as deuterocanonical (secondary canon) or non-canonical. 4. **Different canons**: As a result of these historical developments, different Christian traditions have different canons of the Bible. The Catholic Church and the Eastern Orthodox Church include the Apocrypha books in their Old Testament canon, while most Protestant denominations do not. 5. **Modern usage**: Today, the Apocrypha books are still included in Catholic and Orthodox Bibles, while most Protestant Bibles contain them as separate books or in a section known as the Apocrypha. Overall, the history of the Apocrypha books in the Bible is a reflection of the diverse traditions and interpretations within Christianity regarding the canon of Scripture. #GnosticPope

This “The Lost Book of Herbal Remedies” book is an absolute must have in your personal library. (Feat my main man @adr_inc 🌱♥️) #GnosticPope #thelostbookofherbalremedies

Hmm sounds familiar, gnostics still getting persecuted for their personal faith for exposing “secrets of freemasonry” ⚔️🌹✝️🦄 #GnosticPope